HyperEssays

Bibliography

Sources for the study of the Essays of Michel de Montaigne

This bibliography is an evolving record of Montaigne-related scholarship. If you’d like to suggest a book or an article for inclusion, please contact m2m@­hyperessays.net.

Updated February 21, 2024. HyperEssays’s bibliography is managed and formatted by Citato.

In English

  • Abecassis, Jack I. 1989. “Self-Portraiture and the Problematics of Phallic Representation in Montaigne’s ‘On Some Verses of Virgil’.” Pacific Coast Philology 24 (1/2). https://doi.org/10.2307/1316599.
  • Abecassis, Jack I. 1990. “Montaigne’s Aesthetics of Seduction and the Constitution of the Modern Subject.” Montaigne Studies 2 (1): 60-80.
  • Abecassis, Jack I. 2014. “Montaigne’s Medieval Nominalism and Meschonnic’s Ethics of the Subject.” Rethinking the New Medievalism, edited by R. Howard Block, Alison Calhoun, Jacqueline Cerquiglini-Toulet, Joachim Küpper, and Jeanette Patterson, 198-217. Baltimore: Johns Hopkins University Press. https://doi.org/10.1353/book.28980.
  • Abecassis, Jack I. 2017. “Randomness and Narrativity: A Cognitive Reassessment of Fortune and Nonsense in Montaigne’s Essais.” MLN 132 (4): 1037-1061. https://doi.org/10.1353/mln.2017.0080.
  • Abecassis, Jack I. 2018. “Empathy and Contagion in Montaigne, a Neuro-Cognitive Revision.” Montaigne Studies 30 (1–2): 193-206. https://doi.org/10.15122/isbn.978-2-406-07971-2.p.0193.
  • Appelbaum, Robert. 2019. “Honor Eating: Frank Lestringant, Michel de Montaigne, and the Physics of Symbolic Exchange.” To Feast on Us as Their Prey, edited by Rachel B. Herrmann, 153-174. Fayetteville: University of Arkansas Press.
  • Ashcroft, Rachel. 2017. “(Re)thinking Time: Giordano Bruno and Michel de Montaigne.” Journal of Early Modern Studies 6: 157-181. https://doi.org/10.13128/JEMS-2279-7149-20393.
  • Bachynski, Kathleen. 2010. “‘Le Vain Bastiment’: Human Systems and Philosophy in Montaigne’s Apologie de Raimond Sebond.” Romanic Review 101 (4): 619-637. https://doi.org/10.1215/26885220-101.4.619.
  • Bermúdez Vázquez, Manuel. 2012. “Philosophical scepticism and its tradition in Michel de Montaigne’s Essais.” PhD dissertation, University of Edinburgh. http://hdl.handle.net/1842/6447.
  • Bermúdez Vázquez, Manuel. 2015. The Skepticism of Michel de Montaigne. International Archives of the History of Ideas/Archives internationales d'histoire des idées 214. Springer Cham.
  • Boutcher, Warren. 2017. The School of Montaigne in Early Modern Europe: The Patron Author. Vol. 1. Oxford University Press.
  • Bowen, Barbara C. 1970. “What does Montaigne mean by ‘marqueterie’?.” Studies in Philology 67 (2): 147-155. http://www.jstor.org/stable/4173669.
  • Brown, Frieda S. 1994. “‘By Diverse Means We Arrive at the Same End’: Gateway to the Essays.” Approaches to Teaching Montaigne’s Essays, edited by Patrick Henry, 138-145. New York: The Modern Language Association of America.
  • Butterworth, Emily. 2008. Review of Montaigne and the Ethics of Skepticism, by Zahi Zalloua. French Studies. https://doi.org/10.1093/fs/knm275.
  • Butterworth, Emily. 2010. “Censors and Censure: Robert Estienne and Michel de Montaigne.” Reading and Censorship in Early Modern Europe, edited by María José Vega, Julian Weiss, and Esteve Cesc, 161-179. Universitat Autònoma de Barcelona.
  • Calder, Ruth M. 1983. “Montaigne, Des boyteux and the Question of Causality.” Bibliothèque d'Humanisme et Renaissance 45 (3): 445-460. https://www.jstor.org/stable/20676908.
  • Calhoun, Alison. 2011. “Montaigne and the Comic: Exposing Private Life.” Philosophy and Literature 35 (2): 303-319. https://doi.org/10.1353/phl.2011.0026.
  • Calhoun, Alison. 2017. “Montaigne’s Swerve: The Geometry of Parallels in the Essays and Other Writings.” Neophilologus 101: 351-365. https://doi.org/https://doi.org/10.1007/s11061-017-9519-7.
  • Cardoso, Sérgio. 2009. “On Skeptical Fideism in Montaigne’s Apology for Raymond Sebond,” edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Certeau, Michel de. 1986. “Montaigne’s ‘Of Cannibals’: The Savage ‘I’.” Heterologies: Discourse on the Other, translated by Brian Massumi, 67-79. Theory and History of Literature 17. Minneapolis: University of Minnesota Press.
  • Claussen, Emma. 2021. “Montaigne’s Vagabond Styles: Political Homelessness in the Sixteenth Century.” Forum for Modern Language Studies 57 (3): 273-290. https://doi.org/10.1093/fmls/cqab032.
  • Compagnon, Antoine, and Carla Freccero. 1983. “A Long Short Story: Montaigne’s Brevity.” Yale French Studies, no. 64: 24-50. https://doi.org/10.2307/2929949.
  • Conley, Tom. 1974. “The Page’s Hidden Dimension: Surface and Emblem in Montaigne’s Essais.” Bulletin of the Midwest Modern Language Association 7 (1): 13-25. https://doi.org/10.2307/1314715.
  • Conley, Tom. 1977. “Montaigne’s Gascoingne: Textual Regionalism in ‘Des Boyteux’.” MLN 92 (4): 710-723. https://doi.org/10.2307/2906806.
  • Conley, Tom. 1978. “Cataparalysis.” Diacritics 8 (3): 41-59. https://doi.org/10.2307/465100.
  • Conley, Tom. 1992. “A colossal abyss: Des coches.” The Graphic Unconscious in Early Modern French Writing, 135-162. Cambridge University Press.
  • Conley, Tom. 1992. “Montaigne’s test of style: De l’exercitation.” The Graphic Unconscious in Early Modern French Writing, 116-134. Cambridge University Press.
  • Conley, Tom. 1996. “Montaigne: A Political Geography of the Self.” The Self-Made Map: Cartographic Writing in Early Modern France, 248-278. Minneapolis: University of Minnesota Press.
  • Conley, Tom. 2010. “Montaigne and his Swallows.” An Errant Eye: Poetry and Topography in Early Modern France, 177-200. Minneapolis: University of Minnesota Press. https://doi.org/10.5749/minnesota/9780816669646.003.0007.
  • Connolly, Shannon R. 2020. “Equity and Amerindians in Montaigne’s “des Cannibales” (1, 31).” Renaissance and Reformation 43 (3): 195-228. https://doi.org/10.33137/rr.v43i3.35306.
  • Costa, Dennis. 2009. “The Matter at Hand: Normative Ethics and Self-Stimulation in Montaigne’s ‘Du repentir’.” MLN 124 (5): S169-S189. https://doi.org/10.1353/mln.0.0219.
  • Desan, Philippe. 1994. “For a Sociology of the Essays.” Approaches to Teaching Montaigne’s Essays, edited by Patrick Henry, 90-97. New York: The Modern Language Association of America.
  • Desan, Philippe. 2017. Montaigne: A Life. Translated by Steven Rendall and Lisa Neal. Princeton: Princeton University Press.
  • Deslauriers, Marguerite. 2008. “Marie de Gournay and Montaigne.” Angelaki 13 (2): 5-15. https://doi.org/10.1080/09697250802432062.
  • Diatka, Cyril, and Jan Ligus. 2016. “Thinking about certainty and tolerance with Michel Eyquem de Montaigne.” Communications 18 (4): 123-128. https://doi.org/10.26552/com.C.2016.4.123-128.
  • Dionne, Valérie M. 2017. “Is Religious Pluralism a Heresy? What can we gather from Julian the Apostate’s and Henri IV’s politic of tolerance?.” Representing Heresy in Early Modern France, edited by Gabriella Scarlatta and Lidia Radi, 257-274. Toronto: Centre for Reformation and Renaissance Studies.
  • Edelman, Christopher. 2011. “Montaigne’s Moral Objectivism.” Philosophy and Literature 35 (1): 32-50. https://doi.org/10.1353/phl.2011.0001.
  • Edelman, Christopher. 2021. “Montaigne’s Perfect Friendship and Perfect Society: Philosophical Fictions as Useful Reminders.” Philosophy and Literature 45 (2): 367-382. https://doi.org/10.1353/phl.2021.0035.
  • Engle, Lars, Patrick Gray, and William M. Hamlin, eds. 2022. Shakespeare and Montaigne. Edinburgh: Edinburgh University Press.
  • Eva, Luiz. 2009. “Montaigne’s Radical Skepticism.” Skepticism in the Modern Age: Building on the Work of Richard Popkin, edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 83-103. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Ferrari, Emiliano. 2018. “Montaigne on Fictional Emotions: From Rhetoric to Knowledge.” Montaigne Studies 30: 83-96. https://doi.org/10.15122/isbn.978-2-406-07971-2.p.0083.
  • Fontana, Biancamaria. 2008. Montaigne’s Politics: Authority and Governance in the Essais. Princeton: Princeton University Press.
  • Frame, Donald M. 1949. “A Detail in Montaigne’s Thought: The Source of Our Ignorance Is the Source of Our Happiness.” Word 5 (2): 159-165. https://doi.org/10.1080/00437956.1949.11659497.
  • Frame, Donald M. 1955. Montaigne’s Discovery of Man: The Humanization of a Humanist. New York: Columbia University Press.
  • Frame, Donald M. 1965. Montaigne: A Biography. New York: Harcourt, Brace and World.
  • Frigo, Alberto. 2016. “Scientia Stellarum: Montaigne on Astrological Knowledge (a Note on the Apology for Raymond Sebond).” Romance Notes 56 (3): 477-484. https://doi.org/10.1353/rmc.2016.0049.
  • Frisch, Andrea. 2006. “Montaigne and the Ethics of Memory.” L’Esprit Créateur 46 (1): 23-31. https://doi.org/10.1353/esp.2006.0004.
  • Frisch, Andrea. 2009. “Cannibalizing Experience in the Essais.” Montaigne After Theory / Theory After Montaigne, edited by Zahi Zalloua. Seattle: University of Washington Press.
  • Frisch, Andrea. 2010. “Montaigne and the Poetry of Antarctic France.” Montaigne Studies 22: 39-52. https://doi.org/10.15122/isbn.978-2-406-07020-7.p.0039.
  • Gatto, Alfredo. 2021. “Descartes and Montaigne on Divine Power and Human Reason.” Filozofia 76 (2): 137-150. https://doi.org/10.31577/filozofia.2020.76.2.5.
  • Go, Kenji. 2012. “Montaigne’s “Cannibals” and The Tempest Revisited.” Studies in Philology 109 (4): 455-473. https://doi.org/10.1353/SIP.2012.0026.
  • Gray, Alex. 2018. “Another Montaigne: Imagining an Atomic Afterlife.” Early Modern French Studies 40 (1): 25-35. https://doi.org/10.1080/20563035.2018.1473069.
  • Gray, Patrick. 2014. “‘HIDE THY SELFE’: Montaigne, Hamlet, and Epicurean ethics.” Shakespeare and Renaissance Ethics, edited by Patrick Gray and John D. Cox, 213-236. Cambridge University Press. https://doi.org/10.1017/CBO9781107786158.014.
  • Greenblatt, Stephen, and Peter Platt, eds. 2014. Shakespeare’s Montaigne. London: NYRB Classics.
  • Greene, Thomas M. 1983. “Dangerous Parleys—Essais I:5 and 6.” Yale French Studies 64: 3-23.
  • Green, Felicity. 2012. Montaigne and the Life of Freedom. Ideas in Context 101. Cambridge: Cambridge University Press.
  • Guild, Elizabeth. 2014. Unsettling Montaigne: Poetics, Ethics and Affect in the Essais and Other Writings. Gallica 34. D.S.Brewer.
  • Gutwirth, Marcel. 1983. “‘By Diverse Means …’ (I:1).” Yale French Studies 64: 180-187.
  • Hamlin, William H. 2021. “On Florio’s ‘Repentance’.” Global Montaigne: Mélanges en l’honneur de Philippe Desan, edited by Jean Balsamo and Amy Graves, 549-559. Symposiums, seminars, and conferences on the European Renaissance 112. Paris: Classiques Garnier. https://www.academia.edu/48836241/On_Florios_Repentance_.
  • Hamlin, William M. 2013. Montaigne’s English Journey: Reading the Essays in Shakespeare’s Day. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199684113.001.0001.
  • Hampton, Timothy. 2014. “Michel de Montaigne, or Philosophy as Improvisation.” The Oxford Handbook of Critical Improvisation Studies, Volume 1, edited by George E. Lewis and Benjamin Piekut, 227-238. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780195370935.013.012.
  • Harrison, Timothy M. 2016. “Personhood and Impersonal Feeling in Montaigne’s ‘De l’exercitation’.” Modern Philology 114 (2): 219-242. https://doi.org/10.1086/687353.
  • Hartle, Ann. 2013. Montaigne and the Origins of Modern Philosophy. Evanston: Northwestern University Press.
  • Hartle, Ann. 2015. “‘Sociable Wisdom’: Montaigne’s Transformation of Philosophy.” Philosophy and Literature 39 (2): 285-304. https://doi.org/10.1353/phl.2015.0050.
  • Henry, Patrick. 1984. “The Dialectic of Suicide in Montaigne’s ‘Coustume de l’Isle de Cea’.” The Modern Language Review 79 (2): 278-289. https://doi.org/10.2307/3730012.
  • Henry, Patrick. 2000. “Getting The Message in Montaigne’s Essays.” Philosophy and Literature 24 (1): 165-184. https://doi.org/10.1353/phl.2000.0013.
  • Hock, Jessie. 2021. “Voluptuous Style: Lucretius, Rhetoric, and Reception in Montaigne’s ‘Sur des vers de Virgile’.” Modern Philology 118 (4): 492-514. https://doi.org/10.1086/714054.
  • Hodge, Kyle S. 2021. “The Conservatism of the Counterreformation in Montaigne’s ‘Apology for Raymond Sebond’.” Journal of Early Modern Studies 10 (2): 9-33. https://doi.org/10.5840/jems202110212.
  • Hoffmann, George. 1998. Montaigne’s Career. Oxford: Clarendon Press.
  • Hoffmann, George. 2002. “Anatomy of the Mass: Montaigne’s ‘Cannibals’.” PMLA 117 (2): 207-221. https://doi.org/10.1632/003081202X61368.
  • Hoffmann, George. 2015. “Was Montaigne a Good Friend?.” Men and Women Making Friends in Early Modern France, edited by Lewis C. Seifert and Rebecca M. Wilkin, 31-60. Women and Gender in the Early Modern World. Ashgate.
  • Jeanneret, Michel. 2001. Perpetual Motion: Transforming Shapes in the Renaissance from da Vinci to Montaigne. Translated by Nidra Poller. Baltimore: Johns Hopkins University Press.
  • Justman, Stewart. 2015. “Montaigne on Medicine: Insights of a 16th-Century Skeptic.” Perspectives in Biology and Medicine 58 (4): 493-506. https://doi.org/10.1353/pbm.2015.0031.
  • Keatley, Richard E. 2018. “Intimacy and Public Display: Secretarial Design in Montaigne’s ‘Journal de voyage’.” Yale French Studies 134: 82-96.
  • Keller, Marcus. 2017. “France, Europe, and the Orient in the Essays: Montaigne’s Dialectics.” The Dialectics of Orientalism in Early Modern Europe, 121-136. London: Palgrave Macmillan. https://doi.org/10.1057/978-1-137-46236-7_8.
  • Kolarova, Vassilena. 2018. The Interartistic Phenomenon: Through Montaigne’s Essays. Nature, Science and the Arts 17. Lausanne: Peter Lang Verlag. https://doi.org/10.3726/b13186.
  • Krause, Virginia. 2000. “Montaigne’s Art of Idleness.” Viator 31: 361-380. https://doi.org/10.1484/J.VIATOR.2.300771.
  • Kritzman, Lawrence D. 2009. The Fabulous Imagination: On Montaigne’s Essays. New York: Columbia University Press.
  • Langer, Ullrich. 1992. “Montaigne’s Customs.” Montaigne Studies 5 (1-2): 81-96. https://montaignestudies.uchicago.edu/volumes_pdf/4.pdf.
  • Long, Kathleen. 2017. “Montaigne, Monsters, and Modernity.” Itineraries in French Renaissance Literature, edited by Jeff Persels, Kendall Tarte, and George Hoffmann, 303-329. Studies in Medieval and Reformation Traditions 208. Leiden: Brill. https://doi.org/10.1163/9789004351516.
  • Lyraud, Pierre. 2020. “Ways of citing: The Latin citations of Montaigne in Pensées.” Dix-septième siècle 287 (2): 255-276. https://doi.org/10.3917/dss.202.0255.
  • Machielsen, Jan. 2011. “Thinking with Montaigne: Evidence, scepticism and meaning in early modern demonology.” French History 25 (4): 427-452. https://doi.org/10.1093/fh/crr060.
  • Mack, Peter. 2010. Reading and Rhetoric in Montaigne and Shakespeare. Warwick Interdisciplinary Studies in the Humanities. Bloomsbury Academic. https://doi.org/10.5040/9781472544902.
  • MacPhail, Eric. 2013. “Neighbors: Ethnocentrism in Antiphon and Montaigne.” Acta Antiqua Academiae Scientiarum Hungaricae 53 (4): 399-408.
  • MacPhail, Eric. 2014. “Montaigne and the Theatre of Conscience.” French Studies 68 (4): 465-476. https://doi.org/10.1093/fs/knu154.
  • Marcondes, Danilo. 2009. “The Anthropological Argument: The Rediscovery of Ancient Skepticism in Modern Thought.” Skepticism in the Modern Age: Building on the Work of Richard Popkin, edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 37-53. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Martin, John Jeffries. 2015. “‘Et nulle autre me faict plus proprement homme que cette cy:’ Michel de Montaigne’s embodied masculinity.” European Review of History 22 (4): 563-578. https://doi.org/10.1080/13507486.2015.1028344.
  • McGowan, Margaret. 1989. “Clusterings: Positive and Negative Values in « De la Vanité ».” Montaigne Studies 1 (November): 107-119.
  • Moulton, Ian Frederick. 2021. “The pleasure of the text: reading and happiness in Rabelais and Montaigne.” Positive Emotions in Early Modern Literature and Culture, edited by Cora Fox, Bradley J. Irish, and Cassie M. Miura, 60-73. Manchester University Press. https://doi.org/10.7765/9781526137142.00009.
  • O’Brien, John. 1992. “Seeing the Dead: The Gaze as Commemoration.” Montaigne Studies 4 (1–2): 97-110.
  • O’Brien, John. 2000. “At Montaigne’s Table.” French Studies LIV (1): 1-16. https://doi.org/10.1093/fs/LIV.1.1.
  • O’Brien, John. 2010. “Making a Start: Beginnings, Breaks and Memory.” Nottingham French Studies 49 (3): 28-38. https://doi.org/10.3366/nfs.2010-3.004.
  • O’Brien, John. 2012. “Wounded Artifacts: Vulnerability and Montaigne’s Essais.” MLN 127 (4): 712-731. https://doi.org/10.1353/mln.2012.0108.
  • O’Brien, John. 2014. “Gournay’s Gift: A Special Presentation Copy of the 1595 Essais of Montaigne.” The Seventeenth Century 29 (4): 317-336. https://doi.org/10.1080/0268117X.2014.974068.
  • O’Brien, John. 2017. “‘Le propre de l’homme’: Reading Montaigne’s ‘Des cannibales’ in Context.” Forum for Modern Language Studies 53 (2): 220-234. https://doi.org/10.1093/fmls/cqw056.
  • Oliveira, Marcelo Fonseca de. 2020. “The nominalism in Montaigne’s Essays.” Sapere Aude 11 (22): 454-466. https://doi.org/10.5752/P.2177-6342.2020v11n22p454-466.
  • O’Sullivan, Luke. 2017. “‘Double et divers’: Writing Doubly in Montaigne’s Essais.” The Modern Language Review 112 (2): 320-340. https://doi.org/10.5699/modelangrevi.112.2.0320.
  • O’Sullivan, Luke. 2019. “In-Between Authorship in Montaigne’s Essais.” Early Modern French Studies 41 (2): 106-125. https://doi.org/10.1080/20563035.2019.1675243.
  • Panichi, Nicola. 2011. “‘Fortis imaginatio generat casum’. Montaigne and the ‘power of imagination’.” Rinascimento 51: 45-62.
  • Parkin, John. 2011. Review of Montaigne after Theory: Theory after Montaigne, by Zahi Zalloua. French Studies. https://doi.org/10.1093/fs/knr016.
  • Patterson, Jonathan. 2015. “Montaigne’s Avarice.” Representing Avarice in Late Renaissance France, 201-242. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198716518.003.0006.
  • Pellegrin, Marie-Frédérique. 2023. “(Self-)Portraits Between Two Gowns: Marie de Gournay.” The Routledge Handbook of Women and Early Modern European Philosophy, edited by Karen Detlefsen and Lisa Shapiro, 409-421. Routledge.
  • Polachek, Dora E. 2006. “Of Fathers, Saints, and Dying Virgins: The Crisis of Exemplarity in ‘De fuir les voluptez au pris de la vie’ (I, 33).” L’Esprit Créateur 46 (1): 64-74. https://doi.org/10.1353/esp.2006.0010.
  • Poštić, Svetozar. 2014. “Michel de Montaigne and the Power of Language.” Verbum 5: 156-165. https://doi.org/10.15388/Verb.2014.5.5005.
  • Prosperi, Adriano. 2020. “Compassionate Cruelty: Michel de Montaigne and Catena.” Crime and Forgiveness: Christianizing Execution in Medieval Europe, translated by Jeremy Carden, 300-308. Cambridge, MA: Belknap Press. https://doi.org/10.4159/9780674240261-023.
  • Quint, David. 2019. “Of an Allusion in Montaigne.” Yale French Studies 134: 179-188.
  • Randall, Catharine. 1995. “Testimony, Translation, Text: Reading Reliably in Montaigne’s Des cannibales.” Modern Language Studies 25 (2): 34-44. https://doi.org/10.2307/3195288.
  • Reeser, Todd W. 2015. “Queer Energy and the Indeterminate Object of Desire in Montaigne’s ‘On Some Verses of Virgil’.” Journal for Early Modern Cultural Studies 16 (4): 38-71. https://doi.org/10.1353/JEM.2016.0031.
  • Reeser, Todd W. 2015. “Reading Sexuality Skeptically in Montaigne.” Setting Plato Straight: Translating Ancient Sexuality in the Renaissance, 284-306. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226307145.003.0010.
  • Regosin, Richard L. 1973. “The Matter of My Book”: Montaigne’s Essays as the Book of the Self. Berkeley: University of California Press.
  • Regosin, Richard L. 1989. “Montaigne’s Monstrous Confession.” Montaigne Studies 1: 73-87. https://montaignestudies.uchicago.edu/volumes_pdf/1.pdf.
  • Regosin, Richard L. 1996. Montaigne’s Unruly Brood: Textual Engendering and the Challenge to Paternal Authority. Berkeley: University of California Press. https://publishing.cdlib.org/ucpressebooks/view?docId=ft067n99zv.
  • Renner, Bernd. 2004. “A Monstrous Body of Writing?: Irregularity and the Implicit Unity of Montaigne’s ‘Des boyteux’.” French Forum 29 (1): 1-20.
  • Ribeiro, Brian. 2009. “Montaigne on Witches and the Authority of Religion in the Public Sphere.” Philosophy and Literature 33: 235-251. https://doi.org/10.1353/phl.0.0055.
  • Rigolot, François. 2011. “Curiosity, Contingency, and Cultural Diversity: Montaigne’s Readings at the Vatican Library.” Renaissance Quarterly 64 (3): 847-874. https://doi.org/10.1086/662851.
  • Rosaleny, Vicente Raga. 2009. “The Current Debate about Montaigne’s Skepticism.” Skepticism in the Modern Age: Building on the World of Richard Popkin, edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 55-70. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Runyon, Randolph Paul. 2013. Order in Disorder: Intratextual Symmetry in Montaigne’s “Essais.” Columbus: The Ohio State University Press.
  • Russell, Daniel. 1984. “Montaigne’s Emblems.” French Forum 9 (3): 261-275. https://www.jstor.org/stable/41429524.
  • Samaras, Zoe. 1970. The Comic Element of Montaigne’s Style. Paris: Editions A. G. Nizet.
  • Schachter, Marc D. 2001–2002. “‘That Friendship Which Possesses the Soul’.” Journal of Homosexuality 41 (3-4): 5-21. https://doi.org/10.1300/J082v41n03_02.
  • Schalkwyk, David. 2010. “The Discourses of Friendship and the Structural Imagination of Shakespeare’s Theater: Montaigne, ‘Twelfth Night’, De Gournay.” Renaissance Drama 38: 141-171. https://doi.org/10.1086/rd.38.41917473.
  • Scholar, Richard. 2010. “‘J'aime Michel, Mais J'aime Mieux la Vérité’: Creative Reading and Free-Thinking in Montaigne.” Nottingham French Studies 49 (3): 39-51. https://doi.org/10.3366/nfs.2010-3.005.
  • Schwartz, Jerome. 2000. “Reflections on Montaigne’s Ethical Thinking.” Philosophy and Literature 24 (1): 154-164. https://doi.org/10.1353/phl.2000.0020.
  • Screech, M. A. 2000. Montaigne and Melancholy: The Wisdom of the Essays. Lanham: Rowman and Littlefield.
  • Shanks, Torrey. 2015. “Toleration and Democratic Membership: John Locke and Michel de Montaigne on Monsters.” Political Theory 43 (4): 451-472. https://doi.org/10.1177/0090591714560376.
  • Sharpling, Gerard Paul. 2002. “Towards a Rhetoric of Experience: the Role of Enargeia in the Essays of Montaigne.” Rhetorica 20 (2): 173-192. https://doi.org/10.1525/rh.2002.20.2.173.
  • Skelton, John. 2020. “Montaigne, the essay and the end of life.” Discourses on the Edges of Life, edited by Vicent Salvador, Adéla Kotátková, and Ignasi Clemente, 126-145. Amsterdam: John Benjamins Publishing Company.
  • Smith, Paul J. 2015. “Naked Indians, Trousered Gauls: Montaigne on Barbarism.” Barbarism Revisited: New Perspectives on an Old Concept, edited by Maria Boletsi and Christian Moser, 29:105-122. Thamyris/Intersecting: Place, Sex and Race 29. Leiden: Brill. https://doi.org/10.1163/9789004309272_007.
  • Stone, Donald, Jr. 1985. “Montaigne Reads Montaigne (II, 11).” Modern Language Review 80 (4). https://doi.org/10.2307/3728956.
  • Thompson, Douglas I. 2018. Montaigne and the Tolerance of Politics. New York: Oxford University Press.
  • Tomlinson, R. C. 2010. “‘Intelligible sans discipline’: Enumeration, Observation, and Communication in Montaigne’s ‘Apologie de Raimond Sebond’.” Nottingham French Studies 49 (3): 87-109. https://doi.org/10.3366/nfs.2010-3.009.
  • Türk, Johannes. 2011. “Approaching Death: Accident, Citation, And Singularity in Montaigne’s De L’Exercitation.” The Yearbook of Comparative Literature 57: 230-239. https://muse.jhu.edu/article/520345.
  • Usher, Phillip John. 2014. “Quotidian Chiasmus in Montaigne: Arguing Impotence and Suicide.” Chiasmus and Culture, edited by Boris Wiseman and Anthony Paul, 148-160. Oxford: Berghahn Books.
  • Vance, Jacob. 2012. “Force and Fraud in Michel de Montaigne’s ‘Essays’.” MLN 127 (5): S267-S293. https://doi.org/10.1353/MLN.2012.0154.
  • Wallen, James Ramsey. 2015. “‘Our Natural and Original Illness’: Tracking the Human/Animal Distinction in Montaigne and Nietzsche.” Comparative Literature Studies 52 (3): 449-478. https://doi.org/10.5325/complitstudies.52.3.0449.
  • Welch, Cara. 2018. “Montaigne’s Response to the Alcibiades Question.” Itineraries in French Renaissance Literature, edited by Jeff Persels, Kendall Tarte, and George Hoffmann, 330-348. Studies in Medieval and Reformation Traditions 208. Leiden: Brill. https://doi.org/10.1163/9789004351516_020.
  • Williams, Wes. 2015. “‘Well said/well thought’: How Montaigne Read his Lucretius.” Lucretius and the Early Modern, edited by David Norbrook, Stephen Harrison, and Philip Hardie, 134-160. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198713845.003.0007.
  • Worley, Virginia. 2012. “Painting with Impasto: Metaphors, Mirrors, and Reflective Regression in Montaigne’s ‘Of the Education of Children’.” Educational Theory 62 (3): 343-370. https://doi.org/10.1111/j.1741-5446.2012.00450.x.
  • Yandell, Cathy. 1986. “‘Corps’ and ‘corpus’: Montaigne’s ‘Sur des vers de Virgile’.” Modern Language Studies 16 (3): 77-87. https://doi.org/10.2307/3194889.
  • Zalloua, Zahi. 2022. “Astonishing Worlding: Montaigne and the New World.” Philosophy as World Literature, edited by Jeffrey R. Di Leo, 105-114. Literatures as World Literature. Bloomsbury Academic.

In French

  • Abecassis, Jack I. 1992–1993. “« Des Cannibales » et la logique de la représentation de l’altérité chez Montaigne.” Bulletin de la Société des Amis de Montaigne VII (29-32): 195-207.
  • Abecassis, Jack I. 1995. “Fortis imaginatio generat casum.” La peinture des passions : de la Renaissance à l'Age classique : actes du colloque international, Saint-Etienne, 10, 11, 12 avril 1991, edited by Bernard Yon, 185-202. Université Jean Monnet-Saint-Etienne.
  • Abecassis, Jack I. 1995. “‘Le Maire et Montaigne ont tousjours esté deux, d’une separation bien claire:’ Public Necessity and Private Freedom in Montaigne.” MLN 10 (5): 1067-1089. http://www.jstor.org/stable/3251391.
  • Ansaldi, Saverio, and Raffaele Carbone, eds. 2020. Bruno et Montaigne: Chemins de la modernité. Constitution of Modernity 25. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-406-10364-6.
  • Arbib, Dan. 2012. “Le moi cartésien comme troisième livre. Note sur Montaigne et la première partie du Discours de la méthode.” Revue de Métaphysique et de Morale 74 (2): 161-180. https://doi.org/https://doi.org/10.3917/rmm.122.0161.
  • Bacha, Jacqueline. 2011. “Ici et là dans les Essais de Montaigne : entre deixis et anaphore.” L’Information Grammaticale 128: 36-39. https://doi.org/10.3406/igram.2011.4133.
  • Balsamo, Jean. 2012. “Montaigne et Pierre Eyquem : le meilleur des fils du meilleur des pères.” Les Liens humains dans la littérature (XVIe-XVIIe siècles), edited by Julia Chamard-Bergeron, Philippe Desan, and Thomas Pavel, 13-31. Colloques, congrès et conférences sur la Renaissance européenne 74. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-8124-4191-2.
  • Balsamo, Jean. 2016. “La bulle de citoyenneté romaine : éthique et politique dans « De la vanité » (III, 9).” Lectures du troisième livre des Essais de Montaigne, edited by Philippe Desan, 261-288. Paris: Honoré Champion.
  • Balsamo, Jean. 2016. “Conscience littéraire et pratique éditoriale: Le livre III des Essais.” Lectures du troisième livre des Essais de Montaigne, edited by Philippe Desan, 31-58. Paris: Honoré Champion.
  • Balsamo, Jean. 2019. La Parole de Montaigne: littérature et humanisme civil dans les Essais. Biblioteca di Studi Francesi 9. Turin: Rosenberg & Sellier. https://doi.org/10.4000/books.res.1524.
  • Balsamo, Jean, and Amy C. Graves, eds. 2021. Global Montaigne: Mélanges en l’honneur de Philippe Desan. Symposiums, seminars, and conferences on the European Renaissance 112. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-406-10799-6.
  • Bjaï, Denis. 2011. “Trois fois par mois ? Dix foix par jour ? Montaigne et la réglementation du mariage dans « Sur des vers de Virgile » (Essais, III, 5).” Studia Romanica Posnaniensa 38 (1): 23-34. https://doi.org/10.2478/v10123-011-0003-0.
  • Bjaï, Denis. 2011. “Absents et absences dans les Essais de Montaigne.” Quêtes Littéraires 1 (December): 11-22. https://doi.org/10.31743/ql.4642.
  • Bjaï, Denis. 2013. “« Je parlay à l’un d’eux fort long temps... » : où et quand Montaigne a-t-il (peut-être) rencontré des cannibales ?.” Rouen 1562. Montaigne et les Cannibales, edited by Jean-Claude Arnould and Emmanuel Faye. Actes de colloques et journées d’études Rouen 8. Publications numériques du CÉRÉdI. http://publis-shs.univ-rouen.fr/ceredi/index.php?id=750.
  • Boudon, Raymond. 2014. Le rouet de Montaigne: Une théorie du croire. Sociétés et pensées. Paris: Hermann.
  • Boudou, Bénédicte. 2016. Montaigne et les animaux. Léo Scheer.
  • Bouriau, Christophe. 2010. “Dignité humaine et imagination selon Montaigne.” Camenae 8 (December): 1-17.
  • Brancher, Dominique. 2020. “Les maladies de Chronos. Temps et pathologie chez Montaigne.” Revue d'histoire littéraire de la France 120 (4): 809-830. https://doi.org/10.15122/isbn.978-2-406-11066-8.p.0041.
  • Brancher, Dominique, and Thierry Gontier, eds. 2021–2022. Montaigne : maladie du corps, maladie des temps. Éthique, politique, religions 19. Paris: Classiques Garnier. https://doi.org/10.48611/isbn.978-2-406-12623-2.
  • Brody, Jules. 1982. Lectures de Montaigne. Lexington: French Forum.
  • Canestri, Jorge. 2009. “Les figures du temps dans la vieillesse et la méthode de la diversion chez Montaigne.” Revue Française de Psychanalyse 73: 1457-1463. https://doi.org/10.3917/rfp.735.1457.
  • Carle, Michel. 1986. “A Propos des ‘Coches’.” Renaissance and Reformation / Renaissance et Réforme 22 (4): 367-377. https://doi.org/10.33137/rr.v22i4.12206.
  • Cazeaux, Guillaume. 2015. Montaigne et la coutume. Éditions Mimesis.
  • Conley, Tom. 2015. “Montaigne que voicy.” À fleur de page: Voir et lire le texte de la Renaissance, 149-174. Studies and Essays on the Renaissance 108. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-8124-3250-7.
  • Couturas, Claire. 2005. “Le discours sur les peurs dans les Essais de Montaigne.” Réforme, Humanisme, Renaissance 61: 73-90. https://doi.org/10.3406/rhren.2005.2726.
  • Demonet, Marie-Luce. 2016. “Arbitraire des signes et monnaie de singe chez Rabelais et Montaigne.” Valeurs et systèmes de valeurs (Moyen Âge et Temps modernes) : Le pouvoir symbolique en Occident (1300-1640), edited by Patrick Boucheron, Jean-Philippe Genet, and Laura Gaffuri, 77-98. Paris : Éditions de la Sorbonne. https://doi.org/10.4000/books.psorbonne.40866.
  • Demonet, Marie-Luce, and Alain Legros. 2013. “Montaigne à sa plume : quatre variantes autographes d'une correction de date dans l'avis « Au lecteur » des Essais de 1588.” Bibliothèque d'Humanisme et Renaissance 25 (1): 113-118. https://www.jstor.org/stable/24329319.
  • Desan, Philippe. 2002. “Transgression et exhibitionnisme moral chez Montaigne.” Archivio di storia della cultura 33: 351-362.
  • Desan, Philippe. 2004. Dictionnaire de Michel de Montaigne. Paris: Honoré Champion.
  • Desan, Philippe. 2016. “Montaigne « métis » : « De l’utile et de l’honnête » (III, 1).” Lectures du troisième livre des Essais de Montaigne, edited by Philippe Desan, 59-84. Paris: Honoré Champion.
  • Desan, Philippe, ed. 2016. Lectures du troisième livre des Essais de Montaigne. Paris: Honoré Champion.
  • de Souza Filho, José Alexandrino. 2013. “Rouen pour Bordeaux : hypothèses pour expliquer une énigme littéraire.” Rouen 1562. Montaigne et les Cannibales, edited by Jean-Claude Arnould and Emmanuel Faye. Actes de colloques et journées d’études Rouen 8. Publications numériques du CÉRÉdI. http://publis-shs.univ-rouen.fr/ceredi/index.php?id=752.
  • Dionne, Valérie M. 2014. Montaigne, écrivain de la conciliation. Études montaignistes 63. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-8124-3010-7.
  • Dionne, Valérie M. 2016. “« De la physionomie » (III, 12) ou le testament de Montaigne.” Lectures du troisième livre des Essais de Montaigne, edited by Philippe Desan, 331-354. Paris: Honoré Champion.
  • Dionne, Valérie M. 2020. “Guérir par magie avec Montaigne.” Montaigne Studies 22: 83-98. https://doi.org/10.15122/isbn.978-2-406-10400-1.p.0083.
  • Dupeyron, Jean-François. 2016. “Les intentions d’écriture de Montaigne : l'exemple du chapitre Des Cannibales.” Methodos: savoirs et textes 16.
  • Étiemble, René. 1962. “Sens et structure dans un essai de Montaigne.” Cahiers de l'Association internationale des études françaises, no. 14: 263-274. https://doi.org/10.3406/caief.1962.2232.
  • Eyquem, André. 1996. “La mort de Michel de Montaigne: Ses causes rediscutées par la consultation posthume de médecins spécialistes de notre temps; M. Daudon, J. Thomas, P. Trotot, R. Bernouli, P. Albou, A. Eyquem et F. Pottiée-Sperry.” Bulletin de la Société des amis de Montaigne 4: 7-16.
  • Ferrari, Emiliano, Thierry Gontier, and Nicola Panichi, eds. 2022. Montaigne, penser en temps de guerres de Religion. Paris: Classiques Garnier. https://doi.org/10.48611/isbn.978-2-406-11912-8.
  • Ferrer, Véronique, Violaine Giacomotto-Charra, and Alice Vintenon, eds. 2017. Autres regards sur les Essais (livre III) de Montaigne. Paris: Atlande.
  • Foglia, Marc. 2011. Montaigne, pédagogue du jugement. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-8124-4372-5.
  • Foglia, Marc. 2013. “Bien juger du cannibalisme: «­c’est pour représenter une extrême vengeance­».” Rouen 1562. Montaigne et les Cannibales, edited by Jean-Claude Arnould and Emmanuel Faye. Actes de colloques et journées d’études 8. Rouen: Publications numériques du CÉRÉdI. http://publis-shs.univ-rouen.fr/ceredi/index.php?id=778.
  • Gallet, André. 2016. “Montaigne théologien.” Revue française d’histoire du livre 137: 261-262.
  • Garavini, Fausta. 2021. Montaigne: Politique, religion, culture. Études montaignistes 70. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-406-10825-2.
  • Gerbier, Laurent, and Irène Langlet. 2019. “Montaigne carnettiste. Montaigne the notebook keeper.” Études littéraires 48 (1–2): 49-65. https://doi.org/10.7202/1057989ar.
  • Giocanti, Sylvia. 2011. “Guerre et paix dans les Essais de Montaigne.” Philosophiques 38 (2): 523-541. https://doi.org/10.7202/1007462ar.
  • Giocanti, Sylvia. 2020. “Faire lien dans la non-appartenance à soi : Montaigne.” Astérion 22. https://doi.org/10.4000/asterion.4811.
  • Graves Monroe, Amy. 2016. “Rappeler le cochon : Pour une lecture porcine de « Des Coches » (III, 6).” Lectures du troisième livre des Essais de Montaigne, edited by Philippe Desan, 199-218. Champion Classiques Essais 26. Paris: Honoré Champion.
  • Guerrier, Olivier. 2018. “« vray et souverain patron de l'art militaire » (Essais, 1, 34): Montaigne et la traduction des mots de la guerre.” Travaux de litterature 31: 25-139.
  • Guerrier, Olivier. 2020. “« Alter remus aquas, alter mihi radat arenas » : composition des liens et « souci de soi » chez Montaigne.” Astérion 22. https://doi.org/10.4000/asterion.4756.
  • Jolibert, Bernard. 2021. “Éducation et instruction selon Montaigne.” L’Enseignement philosophique 72a (4): 49-59. https://doi.org/10.3917/eph.721.0049.
  • Knop, Déborah. 2013. “La conciliatio, entre exorde et digression : Montaigne, Essais, II, 25, « De ne contrefaire le malade ».” Cahiers du GADGES 11: 75-89.
  • Krier, Isabelle. 2015. Montaigne et le genre instable. Essais philosophiques sur Montaigne et son temps 5. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-8124-4583-5.
  • Kubota, Takeshi. 2019. Montaigne lecteur de la Cité de Dieu d’Augustin. Paris: Honoré Champion.
  • Lazard, Madeleine, ed. 2010. Montaigne et la femme: Sur des vers de Virgile (Chapitre 5 du livre III des Essais). Paris: Arléa.
  • Legros, Alain. 1997. “Montaigne En Son Giron.” Revue D'histoire Littéraire de la France 97 (2): 179-199.
  • Legros, Alain. 2003. “Montaigne et Gournay en marge des Essais: Trois petites potes pour quatre mains.” Bibliothèque d’Humanisme et Renaissance 65 (3): 613-630.
  • Legros, Alain. 2009. “Écrire “Guienne” : Montaigne gascon ?.” Provinciales : Hommage à Anne-Marie Cocula. Tome II, edited by Jean Mondot and Philippe Loupès, 843-855. Pessac: Presses universitaires de Bordeaux.
  • Legros, Alain. 2012. “Michel de Montaigne ‘assis dans le moiau de tout le trouble des guerres civiles de France’.” Le bruit des armes. Mises en formes et désinformations en Europe pendant les guerres de Religion (1560-1610). Actes du colloque international, Tours, 5-7 novembre 2009, edited by Jérémie Foa and Paul-Alexis Mellet, 77-88. Le Savoir de Mantice 22. Paris: Honoré Champion.
  • Lestringant, Frank, ed. 2005. Le Brésil de Montaigne: Le Nouveau Monde des « Essais » (1580–1592). Chandeigne.
  • Lestringant, Frank. 2012. “Quelques réflexions à propos du chapitre III, 9 des Essais, « De la vanité » de Montaigne.” Etudes Epistémè 22. https://doi.org/10.4000/episteme.383.
  • Lestringant, Frank. 2016. « Je suis moi-même la matière de mon livre »: Lecture du livre III des Essais. Mont-Saint-Aignan: Presses universitaires de Rouen et du Havre. https://doi.org/10.4000/books.purh.2853.
  • Lestringant, Frank. 2018. “Montaigne commentateur de lui-même dans Les Essais.” Revue italienne d’études françaises 8: 1-9. https://doi.org/10.4000/rief.2251.
  • Lopez-Burette, Marion. 2012. Review of Montaigne et la philosophie du plaisir. Pour une lecture épicurienne des Essais, by Rafal Krazek. Acta fabula. https://doi.org/10.58282/acta.7029.
  • Martin-Ulrich, Claudie. 2010. “« Je pareillement » : la figure de Socrate dans les Essais de Montaigne.” La figure du philosophe dans les lettres anglaises et françaises, edited by Alexis Tadié, 25-38. Littérature et poétique comparées. Nanterre: Presses universitaires de Paris Nanterre. https://doi.org/10.4000/books.pupo.977.
  • Muller, Jil. 2020. “Montaigne et Descartes: L’imagination dans les passions.” Les Cahiers philosophiques de Strasbourg 48: 135-164. https://doi.org/10.4000/cps.4466.
  • Nakam, Géralde. 1989. “Le « temps malade » de Montaigne : Thérapeutique des Essais.” Littérature et Pathologie, edited by Max Milner, 29-40. L’Imaginaire du texte. Saint-Denis: Presses universitaires de Vincennes. https://books.openedition.org/puv/1232.
  • Noirot, Corinne. 2020. “Les noces de France et de Gascogne selon Montaigne.” Expériences rhétoriques: Mélanges offerts au professeur Francis Goyet, edited by Christiane Deloince-Louette and Christine Noille, 143-160. Paris: Classiques Garnier. https://www.academia.edu/44703115/_Les_noces_de_France_et_de_Gascogne_selon_Montaigne_.
  • Perona, Blandine. 2010. “« Il y a prou loi de parler partout et pour et contre ». Sophistique et scepticisme dans les chapitres « Des noms » et « De l’incertitude de notre jugement ».” Loxias 31. http://revel.unice.fr/loxias/index.html?id=6533.
  • Prat, Sébastien. 2012. Constance et inconstance chez Montaigne. Essais philosophiques sur Montaigne et son temps 3. Paris: Classiques Garnier. https://doi.org/10.15122/isbn.978-2-8124-4503-3.
  • Pérouse, Gabriel-A. 1984. “Le seuil des Essais.” Études Montaignistes en hommage à Pierre Michel, edited by Claude Blum and François Moureau, 215-221. Genève: Editions Slakine.
  • Robert, Julie. 2015. “Pa/enser bien le corps: Cognitive and Curative Language in Montaigne’s Essais.” Journal of Medical Humanities 36 (3): 241-250. https://doi.org/10.1007/s10912-015-9327-7.
  • Salas, Irène, and Flore Marie. 2010. “La logique cannibale de Montaigne.” Frontières 23 (1): 47-53. https://doi.org/10.7202/1004022ar.
  • Schneikert, Élisabeth. 2013. “Montaigne et le corps en voyage: «Assaggiamo di parlar un poco questa altra lingua ».” Travaux de litterature 26: 23-32.
  • Skenazi, Cynthia. 2018. “Montaigne et l’Honneur des Cannibales.” French Forum 43 (2): 239-252. https://www.jstor.org/stable/26762075.
  • Starobinski, Jean. 1993. Montaigne en mouvement. Paris: Gallimard.
  • Telle, Émile V. 1975. “Montaigne et le procès de Martin Guerre.” Bibliothèque d’Humanisme et Renaissance 37 (3): 387-419. http://www.jstor.org/stable/20675383.
  • Toftgaard, Anders. 2010. “Monologue à plusieurs voix: Montaigne et le dialogue.” Revue Romane. Langue et littérature. International Journal of Romance Languages and Literatures 45 (2): 275-295. https://doi.org/10.1075/rro.45.2.06tof.
  • Trinquet, Roger. 1956. “En marge des Essais: La vraie figure de Madame d’Estissac ou les pièges de l’homonymie.” Bibliothèque d’Humanisme et Renaissance 18 (1): 23-36. https://www.jstor.org/stable/20673809.
  • Trèves, Nicole. 1997. “Mais « que voulons-nous d’elles ? » Montaigne, la sexualité et les femmes.” Dalhousie French Studies 38 (Spring): 37-48. http://www.jstor.org/stable/40837146.
  • Yamajo, Hirotsugu. 2021. “La critique de l’apparence chez Montaigne : un parallèle avec Pascal.” Gallia 60 (3): 23-32. https://hdl.handle.net/11094/79391.

In Portuguese


In Italian

  • Baglivo, Federico. 2018. La violenza e Montaigne. Storia di un problema filosofico. Mimesis.
  • Gatti, Roberto. 2015. “Montaigne e i dilemmi della tolleranza scettica.” Filosofia Politica 28 (3): 487-503.
  • Montaleone, Carlo. 2016. “Montaigne: il corpo, la malattia, l'«eccedenza».” Rivista di Storia Della Filosofia 71 (4): 97-110. https://doi.org/10.3280/sf2016-004-s1008.
  • Panichi, Nicola. 2020. “La profezia e le sue metamorfosi: il caso Montaigne.” Fructibus construere folia: omaggio a Vittoria Perrone Compagni, edited by Gianluca Garelli and Anna Rodolfi, 279-302. Florence: Società Editrice Fiorentina.
  • Slongo, Paolo. 2019. “Comunità di discorso e obbedienza al magistrato nei ‘Saggi’ di Montaigne.” Filosofia politica 33 (2): 303-320. https://doi.org/10.1416/93330.

In Spanish


In German

  • Bretschneider, Charlotte. 2015. Montaignes exemplarische Ethik: Auf dem Weg zur Konzeption des souveränen Individuums. Paderborn: Brill | Fink.