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The Essays of Michel de Montaigne Online

Bibliography

Bibliographic resources on the Essays of Michel de Montaigne

This bibliography is an evolving record of Montaigne-related scholarship. If you’d like to suggest a book or an article for inclusion, please contact m2m@­hyperessays.net.
Updated October 12, 2024

  1. English
  2. French
  3. Portuguese, Italian, Spanish, and German
  • Abecassis, Jack I. 1989. “Self-Portraiture and the Problematics of Phallic Representation in Montaigne’s ‘On Some Verses of Virgil’.” Pacific Coast Philology 24 (1/2). https://doi.org/10.2307/1316599.
  • Abecassis, Jack I. 1990. “Montaigne’s Aesthetics of Seduction and the Constitution of the Modern Subject.” Montaigne Studies 2 (1): 60-80.
  • Abecassis, Jack I. 2014. “Montaigne’s Medieval Nominalism and Meschonnic’s Ethics of the Subject.” Rethinking the New Medievalism, edited by R. Howard Block, Alison Calhoun, Jacqueline Cerquiglini-Toulet, Joachim Küpper, and Jeanette Patterson, 198-217. Baltimore: Johns Hopkins University Press. https://doi.org/10.1353/book.28980.
  • Abecassis, Jack I. 2017. “Randomness and Narrativity: A Cognitive Reassessment of Fortune and Nonsense in Montaigne’s Essais.” MLN 132 (4): 1037-1061. https://doi.org/10.1353/mln.2017.0080.
  • Abecassis, Jack I. 2018. “Empathy and Contagion in Montaigne, a Neuro-Cognitive Revision.” Montaigne Studies 30 (1–2): 193-206. https://doi.org/10.15122/isbn.978-2-406-07971-2.p.0193.
  • Appelbaum, Robert. 2019. “Honor Eating: Frank Lestringant, Michel de Montaigne, and the Physics of Symbolic Exchange.” To Feast on Us as Their Prey, edited by Rachel B. Herrmann, 153-174. Fayetteville: University of Arkansas Press.
  • Ashcroft, Rachel. 2017. “(Re)thinking Time: Giordano Bruno and Michel de Montaigne.” Journal of Early Modern Studies 6: 157-181. https://doi.org/10.13128/JEMS-2279-7149-20393.
  • Bachynski, Kathleen. 2010. “‘Le Vain Bastiment’: Human Systems and Philosophy in Montaigne’s Apologie de Raimond Sebond.” Romanic Review 101 (4): 619-637. https://doi.org/10.1215/26885220-101.4.619.
  • Benkov, Edith J. 2009. “Rereading Montaigne’s Memorable Stories: Sexuality and Gender in Vitry-le-François.” Montaigne After Theory / Theory After Montaigne, edited by Zahi Zalloua. Seattle: University of Washington Press.
  • Bermúdez Vázquez, Manuel. 2012. “Philosophical scepticism and its tradition in Michel de Montaigne’s Essais.” PhD dissertation, University of Edinburgh. http://hdl.handle.net/1842/6447.
  • Bermúdez Vázquez, Manuel. 2015. The Skepticism of Michel de Montaigne. International Archives of the History of Ideas/Archives internationales d'histoire des idées 214. Springer Cham.
  • Boutcher, Warren. 2017. The School of Montaigne in Early Modern Europe: The Patron Author. Vol. 1. Oxford University Press.
  • Bowen, Barbara C. 1970. “What does Montaigne mean by ‘marqueterie’?.” Studies in Philology 67 (2): 147-155. http://www.jstor.org/stable/4173669.
  • Bowen, Barbara C. 1983. “Speech and Writing in the 1580 Text of Du parler prompt ou tardif.” Actes du Colloque International Montaigne (1580–1980), edited by Marcel Tetel, 54-74.
  • Brown, Frieda S. 1994. “‘By Diverse Means We Arrive at the Same End’: Gateway to the Essays.” Approaches to Teaching Montaigne’s Essays, edited by Patrick Henry, 138-145. New York: The Modern Language Association of America.
  • Butterworth, Emily. 2010. “Censors and Censure: Robert Estienne and Michel de Montaigne.” Reading and Censorship in Early Modern Europe, edited by María José Vega, Julian Weiss, and Esteve Cesc, 161-179. Universitat Autònoma de Barcelona.
  • Butterworth, Emily. 2016. “Rumour: Montaigne.” The Unbridled Tongue: Babble and Gossip in Renaissance France, 127-147. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199662302.003.0007.
  • Calder, Ruth M. 1983. “Montaigne, Des boyteux and the Question of Causality.” Bibliothèque d'Humanisme et Renaissance 45 (3): 445-460. https://www.jstor.org/stable/20676908.
  • Calhoun, Alison. 2011. “Montaigne and the Comic: Exposing Private Life.” Philosophy and Literature 35 (2): 303-319. https://doi.org/10.1353/phl.2011.0026.
  • Calhoun, Alison. 2017. “Montaigne’s Swerve: The Geometry of Parallels in the Essays and Other Writings.” Neophilologus 101: 351-365. https://doi.org/https://doi.org/10.1007/s11061-017-9519-7.
  • Cardoso, Sérgio. 2009. “On Skeptical Fideism in Montaigne’s Apology for Raymond Sebond.” Skepticism in the Modern Age: Building on the Work of Richard Popkin, edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 71-82. Leiden: Brill.
  • Cardoso, Sérgio. 2009. “On Skeptical Fideism in Montaigne’s Apology for Raymond Sebond,” edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Casson, Douglas. 2016. “Montaigne’s Sacred Image.” Philosophy, Politics, and the Conversation of Mankind: Essays in Honor of Timothy Fuller, edited by Todd Breyfogle, Paul Franco, and Eric Kos, 49-66. Colorado College.
  • Certeau, Michel de. 1986. “Montaigne’s ‘Of Cannibals’: The Savage ‘I’.” Heterologies: Discourse on the Other, translated by Brian Massumi, 67-79. Theory and History of Literature 17. Minneapolis: University of Minnesota Press.
  • Claussen, Emma. 2021. “Montaigne’s Vagabond Styles: Political Homelessness in the Sixteenth Century.” Forum for Modern Language Studies 57 (3): 273-290. https://doi.org/10.1093/fmls/cqab032.
  • Compagnon, Antoine, and Carla Freccero. 1983. “A Long Short Story: Montaigne’s Brevity.” Yale French Studies, no. 64: 24-50. https://doi.org/10.2307/2929949.
  • Conley, Tom. 1974. “The Page’s Hidden Dimension: Surface and Emblem in Montaigne’s Essais.” Bulletin of the Midwest Modern Language Association 7 (1): 13-25. https://doi.org/10.2307/1314715.
  • Conley, Tom. 1977. “Montaigne’s Gascoingne: Textual Regionalism in ‘Des Boyteux’.” MLN 92 (4): 710-723. https://doi.org/10.2307/2906806.
  • Conley, Tom. 1978. “Cataparalysis.” Diacritics 8 (3): 41-59. https://doi.org/10.2307/465100.
  • Conley, Tom. 1992. “A colossal abyss: Des coches.” The Graphic Unconscious in Early Modern French Writing, 135-162. Cambridge University Press.
  • Conley, Tom. 1992. “Montaigne’s test of style: De l’exercitation.” The Graphic Unconscious in Early Modern French Writing, 116-134. Cambridge University Press.
  • Conley, Tom. 1996. “Montaigne: A Political Geography of the Self.” The Self-Made Map: Cartographic Writing in Early Modern France, 248-278. Minneapolis: University of Minnesota Press.
  • Conley, Tom. 2010. “Montaigne and his Swallows.” An Errant Eye: Poetry and Topography in Early Modern France, 177-200. Minneapolis: University of Minnesota Press. https://doi.org/10.5749/minnesota/9780816669646.003.0007.
  • Connolly, Shannon R. 2020. “Equity and Amerindians in Montaigne’s “Des cannibales” (1, 31).” Renaissance and Reformation 43 (3): 195-228. https://doi.org/10.33137/rr.v43i3.35306.
  • Costa, Dennis. 2009. “The Matter at Hand: Normative Ethics and Self-Stimulation in Montaigne’s ‘Du repentir’.” MLN 124 (5): S169-S189. https://doi.org/10.1353/mln.0.0219.
  • Defaux, Gérard. 1994. “The Essays: An Overall View.” Approaches to Teaching Montaigne’s Essays, edited by Patrick Henry, 48-55. New York: The Modern Language Association of America.
  • Desan, Philippe. 1994. “For a Sociology of the Essays.” Approaches to Teaching Montaigne’s Essays, edited by Patrick Henry, 90-97. New York: The Modern Language Association of America.
  • Desan, Philippe, ed. 2016. The Oxford Handbook of Montaigne. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780190215330.001.0001.
  • Desan, Philippe. 2017. Montaigne: A Life. Translated by Steven Rendall and Lisa Neal. Princeton: Princeton University Press.
  • Desan, Philippe. 2021. “Imagining Montaigne’s Library.” La Biblioteca: crocevia e connessione di mondi, edited by Linda Fiasconi and Camilla Del Grazia, 43-56. Pisa: ETS.
  • Deslauriers, Marguerite. 2008. “Marie de Gournay and Montaigne.” Angelaki 13 (2): 5-15. https://doi.org/10.1080/09697250802432062.
  • Diatka, Cyril, and Jan Ligus. 2016. “Thinking about certainty and tolerance with Michel Eyquem de Montaigne.” Communications 18 (4): 123-128. https://doi.org/10.26552/com.C.2016.4.123-128.
  • Dionne, Valérie M. 2017. “Is Religious Pluralism a Heresy? What can we gather from Julian the Apostate’s and Henri IV’s politic of tolerance?.” Representing Heresy in Early Modern France, edited by Gabriella Scarlatta and Lidia Radi, 257-274. Toronto: Centre for Reformation and Renaissance Studies.
  • Duval, Edwin M. 1983. “Lessons of the New World: Design and Meaning in Montaigne’s ‘Des Cannibales’ (I:31) and ‘Des coches’ (III:6).” Yale French Studies 64: 95-112. https://doi.org/10.2307/2929953.
  • Edelman, Christopher. 2011. “Montaigne’s Moral Objectivism.” Philosophy and Literature 35 (1): 32-50. https://doi.org/10.1353/phl.2011.0001.
  • Edelman, Christopher. 2021. “Montaigne’s Perfect Friendship and Perfect Society: Philosophical Fictions as Useful Reminders.” Philosophy and Literature 45 (2): 367-382. https://doi.org/10.1353/phl.2021.0035.
  • Engle, Lars, Patrick Gray, and William M. Hamlin, eds. 2022. Shakespeare and Montaigne. Edinburgh: Edinburgh University Press.
  • Entin-Bates, Lee R. 1976. “Montaigne’s Remarks on Impotence.” MLN 91 (4): 640-654. https://doi.org/10.2307/2907062.
  • Eva, Luiz. 2009. “Montaigne’s Radical Skepticism.” Skepticism in the Modern Age: Building on the Work of Richard Popkin, edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 83-103. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Eva, Luiz. 2012. “‘Du repentir’ (III, 2): Scepticism and Self-Knowledge in Montaigne.” Taula, quaderns de pensament 44: 71-86. https://core.ac.uk/download/pdf/39056513.pdf.
  • Ferrari, Emiliano. 2018. “Montaigne on Fictional Emotions: From Rhetoric to Knowledge.” Montaigne Studies 30: 83-96. https://doi.org/10.15122/isbn.978-2-406-07971-2.p.0083.
  • Fontana, Biancamaria. 2008. Montaigne’s Politics: Authority and Governance in the Essais. Princeton: Princeton University Press.
  • Frame, Donald M. 1949. “A Detail in Montaigne’s Thought: The Source of Our Ignorance Is the Source of Our Happiness.” Word 5 (2): 159-165. https://doi.org/10.1080/00437956.1949.11659497.
  • Frame, Donald M. 1955. Montaigne’s Discovery of Man: The Humanization of a Humanist. New York: Columbia University Press.
  • Frame, Donald M. 1965. Montaigne: A Biography. New York: Harcourt, Brace and World.
  • Frigo, Alberto. 2016. “Scientia Stellarum: Montaigne on Astrological Knowledge (a Note on the Apology for Raymond Sebond).” Romance Notes 56 (3): 477-484. https://doi.org/10.1353/rmc.2016.0049.
  • Frisch, Andrea. 2006. “Montaigne and the Ethics of Memory.” L’Esprit Créateur 46 (1): 23-31. https://doi.org/10.1353/esp.2006.0004.
  • Frisch, Andrea. 2009. “Cannibalizing Experience in the Essais.” Montaigne After Theory / Theory After Montaigne, edited by Zahi Zalloua. Seattle: University of Washington Press.
  • Frisch, Andrea. 2010. “Montaigne and the Poetry of Antarctic France.” Montaigne Studies 22: 39-52. https://doi.org/10.15122/isbn.978-2-406-07020-7.p.0039.
  • Gatto, Alfredo. 2021. “Descartes and Montaigne on Divine Power and Human Reason.” Filozofia 76 (2): 137-150. https://doi.org/10.31577/filozofia.2020.76.2.5.
  • Go, Kenji. 2012. “Montaigne’s “Cannibals” and The Tempest Revisited.” Studies in Philology 109 (4): 455-473. https://doi.org/10.1353/SIP.2012.0026.
  • Gray, Alex. 2018. “Another Montaigne: Imagining an Atomic Afterlife.” Early Modern French Studies 40 (1): 25-35. https://doi.org/10.1080/20563035.2018.1473069.
  • Gray, Patrick. 2014. “‘HIDE THY SELFE’: Montaigne, Hamlet, and Epicurean ethics.” Shakespeare and Renaissance Ethics, edited by Patrick Gray and John D. Cox, 213-236. Cambridge University Press. https://doi.org/10.1017/CBO9781107786158.014.
  • Greenblatt, Stephen, and Peter Platt, eds. 2014. Shakespeare’s Montaigne. London: NYRB Classics.
  • Greene, Thomas M. 1983. “Dangerous Parleys—Essais I:5 and 6.” Yale French Studies 64: 3-23. https://doi.org/10.2307/2929948.
  • Green, Felicity. 2012. Montaigne and the Life of Freedom. Ideas in Context 101. Cambridge: Cambridge University Press.
  • Guild, Elizabeth. 2014. Unsettling Montaigne: Poetics, Ethics and Affect in the Essais and Other Writings. Gallica 34. D.S.Brewer.
  • Gutwirth, Marcel. 1983. “‘By Diverse Means …’ (I:1).” Yale French Studies 64: 180-187. https://doi.org/10.2307/2929957.
  • Hamlin, William H. 2021. “On Florio’s ‘Repentance’.” Global Montaigne: Mélanges en l’honneur de Philippe Desan, edited by Jean Balsamo and Amy Graves, 549-559. Symposiums, seminars, and conferences on the European Renaissance 112. Paris: Classiques Garnier. https://www.academia.edu/48836241/.
  • Hamlin, William M. 2013. Montaigne’s English Journey: Reading the Essays in Shakespeare’s Day. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199684113.001.0001.
  • Hampton, Timothy. 2014. “Michel de Montaigne, or Philosophy as Improvisation.” The Oxford Handbook of Critical Improvisation Studies, Volume 1, edited by George E. Lewis and Benjamin Piekut, 227-238. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780195370935.013.012.
  • Harrison, Timothy M. 2016. “Personhood and Impersonal Feeling in Montaigne’s ‘De l’exercitation’.” Modern Philology 114 (2): 219-242. https://doi.org/10.1086/687353.
  • Hartle, Ann. 2013. Montaigne and the Origins of Modern Philosophy. Evanston: Northwestern University Press.
  • Hartle, Ann. 2015. “‘Sociable Wisdom’: Montaigne’s Transformation of Philosophy.” Philosophy and Literature 39 (2): 285-304. https://doi.org/10.1353/phl.2015.0050.
  • Henry, Patrick. 1984. “The Dialectic of Suicide in Montaigne’s ‘Coustume de l’Isle de Cea’.” The Modern Language Review 79 (2): 278-289. https://doi.org/10.2307/3730012.
  • Henry, Patrick. 2000. “Getting The Message in Montaigne’s Essays.” Philosophy and Literature 24 (1): 165-184. https://doi.org/10.1353/phl.2000.0013.
  • Hock, Jessie. 2021. “Voluptuous Style: Lucretius, Rhetoric, and Reception in Montaigne’s ‘Sur des vers de Virgile’.” Modern Philology 118 (4): 492-514. https://doi.org/10.1086/714054.
  • Hodge, Kyle S. 2021. “The Conservatism of the Counterreformation in Montaigne’s ‘Apology for Raymond Sebond’.” Journal of Early Modern Studies 10 (2): 9-33. https://doi.org/10.5840/jems202110212.
  • Hoffmann, George. 1998. Montaigne’s Career. Oxford: Clarendon Press.
  • Hoffmann, George. 2002. “Anatomy of the Mass: Montaigne’s ‘Cannibals’.” PMLA 117 (2): 207-221. https://doi.org/10.1632/003081202X61368.
  • Hoffmann, George. 2015. “Was Montaigne a Good Friend?.” Men and Women Making Friends in Early Modern France, edited by Lewis C. Seifert and Rebecca M. Wilkin, 31-60. Women and Gender in the Early Modern World. Ashgate.
  • Jeanneret, Michel. 2001. Perpetual Motion: Transforming Shapes in the Renaissance from da Vinci to Montaigne. Translated by Nidra Poller. Baltimore: Johns Hopkins University Press.
  • Justman, Stewart. 2015. “Montaigne on Medicine: Insights of a 16th-Century Skeptic.” Perspectives in Biology and Medicine 58 (4): 493-506. https://doi.org/10.1353/pbm.2015.0031.
  • Keatley, Richard E. 2018. “Intimacy and Public Display: Secretarial Design in Montaigne’s ‘Journal de voyage’.” Yale French Studies 134: 82-96.
  • Keller, Marcus. 2017. “France, Europe, and the Orient in the Essays: Montaigne’s Dialectics.” The Dialectics of Orientalism in Early Modern Europe, 121-136. London: Palgrave Macmillan. https://doi.org/10.1057/978-1-137-46236-7_8.
  • Kolarova, Vassilena. 2018. The Interartistic Phenomenon: Through Montaigne’s Essays. Nature, Science and the Arts 17. Lausanne: Peter Lang Verlag. https://doi.org/10.3726/b13186.
  • Krause, Virginia. 2000. “Montaigne’s Art of Idleness.” Viator 31: 361-380. https://doi.org/10.1484/J.VIATOR.2.300771.
  • Kritzman, Lawrence D. 2009. The Fabulous Imagination: On Montaigne’s Essays. New York: Columbia University Press.
  • Lambert, Ladina Bezzola. 2002. “The Consumed Image: Male Friendship in Montaigne and Bacon.” Masculinities - Maskulinitäten: Mythos - Realität - Repräsentation - Rollendruck, edited by Therese Steffen, 186-193. Stuttgart: J.B. Metzler. https://doi.org/10.1007/978-3-476-02875-4_12.
  • Langer, Ullrich. 1992. “Montaigne’s Customs.” Montaigne Studies 5 (1-2): 81-96. https://montaignestudies.uchicago.edu/volumes_pdf/4.pdf.
  • Long, Kathleen. 2017. “Montaigne, Monsters, and Modernity.” Itineraries in French Renaissance Literature, edited by Jeff Persels, Kendall Tarte, and George Hoffmann, 303-329. Studies in Medieval and Reformation Traditions 208. Leiden: Brill. https://doi.org/10.1163/9789004351516.
  • Lyraud, Pierre. 2020. “Ways of citing: The Latin citations of Montaigne in Pensées.” Dix-septième siècle 287 (2): 255-276. https://doi.org/10.3917/dss.202.0255.
  • Machielsen, Jan. 2011. “Thinking with Montaigne: Evidence, scepticism and meaning in early modern demonology.” French History 25 (4): 427-452. https://doi.org/10.1093/fh/crr060.
  • Mack, Peter. 2010. Reading and Rhetoric in Montaigne and Shakespeare. Warwick Interdisciplinary Studies in the Humanities. Bloomsbury Academic. https://doi.org/10.5040/9781472544902.
  • MacPhail, Eric. 2013. “Neighbors: Ethnocentrism in Antiphon and Montaigne.” Acta Antiqua Academiae Scientiarum Hungaricae 53 (4): 399-408.
  • MacPhail, Eric. 2014. “Montaigne and the Theatre of Conscience.” French Studies 68 (4): 465-476. https://doi.org/10.1093/fs/knu154.
  • Marcondes, Danilo. 2009. “The Anthropological Argument: The Rediscovery of Ancient Skepticism in Modern Thought.” Skepticism in the Modern Age: Building on the Work of Richard Popkin, edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 37-53. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Martin, John Jeffries. 2015. “‘Et nulle autre me faict plus proprement homme que cette cy:’ Michel de Montaigne’s embodied masculinity.” European Review of History 22 (4): 563-578. https://doi.org/10.1080/13507486.2015.1028344.
  • McGowan, Margaret. 1989. “Clusterings: Positive and Negative Values in « De la Vanité ».” Montaigne Studies 1 (November): 107-119.
  • Moulton, Ian Frederick. 2021. “The pleasure of the text: reading and happiness in Rabelais and Montaigne.” Positive Emotions in Early Modern Literature and Culture, edited by Cora Fox, Bradley J. Irish, and Cassie M. Miura, 60-73. Manchester University Press. https://doi.org/10.7765/9781526137142.00009.
  • O’Brien, John. 1992. “Seeing the Dead: The Gaze as Commemoration.” Montaigne Studies 4 (1–2): 97-110.
  • O’Brien, John. 2000. “At Montaigne’s Table.” French Studies LIV (1): 1-16. https://doi.org/10.1093/fs/LIV.1.1.
  • O’Brien, John. 2010. “Making a Start: Beginnings, Breaks and Memory.” Nottingham French Studies 49 (3): 28-38. https://doi.org/10.3366/nfs.2010-3.004.
  • O’Brien, John. 2012. “Wounded Artifacts: Vulnerability and Montaigne’s Essais.” MLN 127 (4): 712-731. https://doi.org/10.1353/mln.2012.0108.
  • O’Brien, John. 2014. “Gournay’s Gift: A Special Presentation Copy of the 1595 Essais of Montaigne.” The Seventeenth Century 29 (4): 317-336. https://doi.org/10.1080/0268117X.2014.974068.
  • O’Brien, John. 2017. “‘Le propre de l’homme’: Reading Montaigne’s ‘Des cannibales’ in Context.” Forum for Modern Language Studies 53 (2): 220-234. https://doi.org/10.1093/fmls/cqw056.
  • Oliveira, Marcelo Fonseca de. 2020. “The nominalism in Montaigne’s Essays.” Sapere Aude 11 (22): 454-466. https://doi.org/10.5752/P.2177-6342.2020v11n22p454-466.
  • Oliver, Jennifer H. 2023. “Lithic Montaigne: Stone, ‘bastiment,’ and ‘Du repentir’ (III, 2).” Montaigne Studies 35: 1-14.
  • O’Sullivan, Luke. 2017. “‘Double et divers’: Writing Doubly in Montaigne’s Essais.” The Modern Language Review 112 (2): 320-340. https://doi.org/10.5699/modelangrevi.112.2.0320.
  • O’Sullivan, Luke. 2019. “In-Between Authorship in Montaigne’s Essais.” Early Modern French Studies 41 (2): 106-125. https://doi.org/10.1080/20563035.2019.1675243.
  • Panichi, Nicola. 2011. “‘Fortis imaginatio generat casum’. Montaigne and the ‘power of imagination’.” Rinascimento 51: 45-62.
  • Parkin, John. 2011. Review of Montaigne after Theory: Theory after Montaigne, by Zahi Zalloua. French Studies. https://doi.org/10.1093/fs/knr016.
  • Patterson, Jonathan. 2015. “Montaigne’s Avarice.” Representing Avarice in Late Renaissance France, 201-242. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198716518.003.0006.
  • Pellegrin, Marie-Frédérique. 2023. “(Self-)Portraits Between Two Gowns: Marie de Gournay.” The Routledge Handbook of Women and Early Modern European Philosophy, edited by Karen Detlefsen and Lisa Shapiro, 409-421. Routledge.
  • Polachek, Dora E. 2006. “Of Fathers, Saints, and Dying Virgins: The Crisis of Exemplarity in ‘De fuir les voluptez au pris de la vie’ (I, 33).” L’Esprit Créateur 46 (1): 64-74. https://doi.org/10.1353/esp.2006.0010.
  • Poštić, Svetozar. 2014. “Michel de Montaigne and the Power of Language.” Verbum 5: 156-165. https://doi.org/10.15388/Verb.2014.5.5005.
  • Prosperi, Adriano. 2020. “Compassionate Cruelty: Michel de Montaigne and Catena.” Crime and Forgiveness: Christianizing Execution in Medieval Europe, translated by Jeremy Carden, 300-308. Cambridge, MA: Belknap Press. https://doi.org/10.4159/9780674240261-023.
  • Quint, David. 2019. “Of an Allusion in Montaigne.” Yale French Studies 134: 179-188.
  • Randall, Catharine. 1995. “Testimony, Translation, Text: Reading Reliably in Montaigne’s Des cannibales.” Modern Language Studies 25 (2): 34-44. https://doi.org/10.2307/3195288.
  • Reeser, Todd W. 2015. “Queer Energy and the Indeterminate Object of Desire in Montaigne’s ‘On Some Verses of Virgil’.” Journal for Early Modern Cultural Studies 16 (4): 38-71. https://doi.org/10.1353/JEM.2016.0031.
  • Reeser, Todd W. 2015. “Reading Sexuality Skeptically in Montaigne.” Setting Plato Straight: Translating Ancient Sexuality in the Renaissance, 284-306. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226307145.003.0010.
  • Regosin, Richard L. 1973. “The Matter of My Book”: Montaigne’s Essays as the Book of the Self. Berkeley: University of California Press.
  • Regosin, Richard L. 1989. “Montaigne’s Monstrous Confession.” Montaigne Studies 1: 73-87. https://montaignestudies.uchicago.edu/volumes_pdf/1.pdf.
  • Regosin, Richard L. 1996. Montaigne’s Unruly Brood: Textual Engendering and the Challenge to Paternal Authority. Berkeley: University of California Press. https://publishing.cdlib.org/ucpressebooks/view?docId=ft067n99zv.
  • Renner, Bernd. 2004. “A Monstrous Body of Writing?: Irregularity and the Implicit Unity of Montaigne’s ‘Des boyteux’.” French Forum 29 (1): 1-20.
  • Ribeiro, Brian. 2009. “Montaigne on Witches and the Authority of Religion in the Public Sphere.” Philosophy and Literature 33: 235-251. https://doi.org/10.1353/phl.0.0055.
  • Rigolot, François. 2011. “Curiosity, Contingency, and Cultural Diversity: Montaigne’s Readings at the Vatican Library.” Renaissance Quarterly 64 (3): 847-874. https://doi.org/10.1086/662851.
  • Rosaleny, Vicente Raga. 2009. “The Current Debate about Montaigne’s Skepticism.” Skepticism in the Modern Age: Building on the World of Richard Popkin, edited by José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 55-70. Brill’s Studies in Intellectual History 181. Leiden: Brill.
  • Runyon, Randolph Paul. 2013. Order in Disorder: Intratextual Symmetry in Montaigne’s “Essais.” Columbus: The Ohio State University Press.
  • Russell, Daniel. 1984. “Montaigne’s Emblems.” French Forum 9 (3): 261-275. https://www.jstor.org/stable/41429524.
  • Russell, Nicolas Cogney. 2001. “Steps Toward a Rhetoric of Judgment in Montaigne’s “De Democritus et Heraclitus” (I,50).” Neophilologus 85 (2): 177-192. https://doi.org/10.1023/A:1004751405970.
  • Samaras, Zoe. 1970. The Comic Element of Montaigne’s Style. Paris: Editions A. G. Nizet.
  • Schachter, Marc D. 2001–2002. “‘That Friendship Which Possesses the Soul’.” Journal of Homosexuality 41 (3-4): 5-21. https://doi.org/10.1300/J082v41n03_02.
  • Schalkwyk, David. 2010. “The Discourses of Friendship and the Structural Imagination of Shakespeare’s Theater: Montaigne, ‘Twelfth Night’, De Gournay.” Renaissance Drama 38: 141-171. https://doi.org/10.1086/rd.38.41917473.
  • Scholar, Richard. 2010. “‘J'aime Michel, Mais J'aime Mieux la Vérité’: Creative Reading and Free-Thinking in Montaigne.” Nottingham French Studies 49 (3): 39-51. https://doi.org/10.3366/nfs.2010-3.005.
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  • Silver, Bruce. 2002. “Montaigne, An Apology for Raymond Sebond: Happiness and the Poverty of Reason.” Midwest Studies In Philosophy 26 (1): 94-110. https://doi.org/10.1111/1475-4975.261056.
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  • Smith, Paul J. 2015. “Naked Indians, Trousered Gauls: Montaigne on Barbarism.” Barbarism Revisited: New Perspectives on an Old Concept, edited by Maria Boletsi and Christian Moser, 29:105-122. Thamyris/Intersecting: Place, Sex and Race 29. Leiden: Brill. https://doi.org/10.1163/9789004309272_007.
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  • Tournon, André. 1983. “Self-Interpretation in Montaigne’s Essais.” Translated by Matthew Senior. Yale French Studies 64: 51-72. https://doi.org/10.2307/2929950.
  • Türk, Johannes. 2011. “Approaching Death: Accident, Citation, And Singularity in Montaigne’s De L’Exercitation.” The Yearbook of Comparative Literature 57: 230-239. https://muse.jhu.edu/article/520345.
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